【被畫家陰了一把的美女:內在美(?)女王】
今天要來介紹一下我們美若天仙的伊莎貝拉
但遺憾的是,大家恐怕只能腦補一下有多美若天仙
因為一,女王出生的年代久遠
她好像又不是個特別愛拍照的人
導致她年輕時的肖像非常少(好吧其實是根本找無
二,15世紀的葡西一帶的畫家非常鬧
我嚴重懷疑女王是否沒付他們錢
三,她的天主教雙王之一身分太耀眼了
畫家好像只想呈現她的神聖、虔誠和嚴肅
只想把她畫成個屎臉女老師的造型
布蕾克萊佛莉被畫成那樣都美不起來
但我認真強調,文字紀錄裡女王是很美很美的
那畫像奇形怪狀的也不只是女王而已啦
基本上她全家都被畫成顏面神經失調
不知道西班牙宮廷是否規定不能亂笑太輕浮
臭臉+眼睛張不開才是他們流行的Style
後世的西班牙畫家對這件事應該相當不滿
所以自己腦補出很多精緻細膩的畫作
不管怎麼說,都還是找來給大家好好參考
順便補充一些來不及講完的小彩蛋故事
雖然照片很差強人意
但老實說真的非常難找,我核對到眼睛快脫窗
希望接下來西班牙古代藝術家可以長進點
好不容易進入哈布斯堡家族的故事線
我會繼續盡力的講
但我也想說,希望大家別再私訊敲碗了
我後面要講什麼故事我真的都不知道(真心不騙)
如果想許願,或是擔心想聽的故事很可能被我忽略
請用公開PO文、在蘋果評論(請給我五顆星)
或斗內的時候留言好了(保證優先收看←臉皮厚)
其實我都會認真看每一筆留言
但你們私訊許願我真的常常不知道該回答什麼
直接拒絕的話我又很不好意思
所以私訊許願的各位恕我將只會回復emojis啦
#像這樣😂😳😅😁👍❤️🌹😸
#各種花式emojis
完整故事聽Podcast:
《絕世綠帽傳奇造就的鋼鐵女王:卡斯提爾的伊莎貝拉|藍血幽魂01》
Apple Podcasts:https://reurl.cc/mLV3q9
MixerBox:https://reurl.cc/NrkRZp
Spotify:https://reurl.cc/ognQxj
KKBox:https://reurl.cc/a9oGkD
SoundOn:https://reurl.cc/ognQQg
請Hazel吃下午茶或是鹽酥雞或是葉黃素都好,讓她繼續說故事吧(贊助):https://is.gd/1B1N3y
#西洋史 #哈布斯堡王朝 #西班牙史 #特拉斯塔瑪拉王朝 #帝國 #女王 #Podcast
同時也有4部Youtube影片,追蹤數超過2萬的網紅說書人Vocal,也在其Youtube影片中提到,特別感謝本次台灣山葉機車YAMAHA「沒有」贊助🤣🤣🤣 每週或隔週週末晚上上片,現在全台國光號客運上也能看到環島系列影片喔! 太魯閣空拍申請處:https://www.taroko.gov.tw/zh-tw/Service/Download?id=33 可在拍前七天至三個月申請,申請後一次最長...
一代仙帝葉聖 在 Facebook 的精選貼文
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
一代仙帝葉聖 在 Facebook 的精選貼文
。我的空空賞。
#一個試用了兩年才寫的推薦
#廠商要我選兩樣推薦我全推了
#就是那麼厲害
#有一天官網換後台我以為他們不做了瞬間好迷惘
#就是那麼愛
除此之外
#內附十日蔬果昔日誌前兩日心得
#還有爆料家有學姐跟急救寫不出稿子作者的日常
寫這麼清楚就是即便去業配也看一下嘛的意思,我沒有放我自己拿著產品照的照片是因為我買的燈都已經兩週了還沒從韓國來,我也想打美燈啊,哭。
但除了廠商提供的美照,我個人也有提供保養品的生活照啦,記得照片要看到最後喔!每張都有圖說,來看看我用了多少空瓶😆
=以下正文開始=
今日是十日蔬果昔的第二天,早上秤了體重,週六吃詹記造成的水腫傷害已消失,內臟脂肪恢復3,體重跟體脂肪也下降。
我並沒有照著陳月卿老師書上規定的食材,主要是用冰箱有的搭配。
像火龍果、奇異果、芒果(你們應該知道這種甜度只能一點點吧)、藍莓、香蕉,我都有混合使用。
青菜就是之前買的蔬菜箱,所以空心菜、黑葉白菜等,都汆燙過使用。當然還有配薑、芝麻黑豆粉或豌豆蛋白粉、自製希臘優格等。
早上起床時就是一包滴雞精,下午餓了一顆水煮蛋。
很多人問我是減肥嗎?我覺得一方面是覺得自己最近吃得太雜亂,再來就是想做一點體內保養。
這邊的熟朋友都知道我是過敏兒,朋友俗稱銀針來著。而我過敏症狀就是臉花。
戴口罩導致下巴起疹子這種標配當然有,吃錯東西臉像青春期超多小痘小疹也有。
而且我的過敏是放出照片沒人敢贏,常說我也ㄏ過敏的人看了都說失敬(到底在比什麼🤣)
(但尋麻疹的朋友,我沒有要跟你們比,這邊是在說一般過敏喔!)
除了食物過敏,我對保養品也過敏。小時候有個保濕叫八杯水,大家都說爆好用,我一擦就疹子帝國。曾有保障自己過敏兒專用的廠商送產品來讓我試用,說好的七天變身,我第三天就開始長痘,太營養了🤦🏻♀️
也曾被皮膚科醫生叮嚀不能敷臉、不能瓶瓶罐罐,人生就是一罐乳液,不要化妝水,洗臉的東西不要複雜。
我就這樣一直過到四十歲⋯⋯
對,都四十歲我還是只有一瓶。
而且那些用了不是讓我皮膚變好,只是不出事而已。
但這樣下去不是辦法,我也是會老,而且我也想要醫美,之前蔡女又叮嚀我臉上有過敏不能去(哭)。
但你們知道,今年四月時我去了,而且不是用什麼去皮膚科吃完藥臉好才去這種硬弄。
我就是靠飲食跟用對保養品。
保養品不單是要對,還要「好」。
四十歲就是要走下坡,不保養要怎麼好好走不滑坡、不撲街啊?
總之,兩年前我的朋友T小姐,也是過敏兒的她開了一個品牌 @好美物所 代理她喜歡精油、香氛跟保養品牌。
而我試用兩年的是來自西班牙的有機品牌 #AYUNA ,AYUNA不提供動物實驗、獲得多項有機認證、不添加有害成分與爭議性防腐劑成分,更獲得許多媒體好評推薦(請見留言處油一)。
一開始會被當白老鼠實驗是因為T小姐當時來參加作者簽書會,看了我一眼說,「妳這臉不行」。
我心想我這天已經算不錯了😂
她就先送上它們的「AMMA輕柔亮澤輕巧組」讓我試用,裡面有SOPA琉璃苣手工滋潤皂(超好用的橄欖皂,之前我在貝銀針的過敏兒社團有送給大家過);CREAM輕柔亮澤霜;ESSENCE煥光溫和去角質;BLAM黑曜石淨化面膜。
收到時坦白說我還拖了一陣子才開始用,你知道過敏兒總是比較膽小,而且這些日子以來已經有太多掛保證讓我失望🥲
但大家應該也知道,老于的皮膚好到炸,瓶罐比我多,我跟他拍照還不能美肌,因為兩者差太多,我OK他會變很好笑!
誰知道,一試用我的媽啊,我 #統統都可用。時隔至少十幾年後,我久違的去了臉部的角質、還敷了面膜不會癢。
我雖然不敢造次每週用,但我可以一個月用一次。
再來就是「SOPA琉璃苣手工滋潤皂」,完全大愛,洗上去好舒服,不緊繃也不會刺癢(過敏嚴重時我只能用清水洗臉),擦隔離霜用它也可以洗乾淨。
它的成分很簡單,就是活性碳、琉璃苣籽油、維他命 E、AYUNA 特調精油(古雲香脂、祕魯聖木、沒藥、洋甘菊、迷迭香、圓葉布枯)、 橄欖油酸鈉、椰油酸鈉、植物甘油。
#為了給大家看成分多天然我接下來都會放上成分表
肥皂很難拍空物,因為洗完就沒了,本人每天晚上洗一次(白天用清水)、家中隊友偶爾偷用的狀況下,目前用到第三塊。
這是很好的AYUNA入門商品,所以當時才做社團選了五塊讓大家投稿過敏經驗抽獎用。
後來T小姐也玩上癮,所以後來AYUNA的新產品都會給我試用。
像是Velo極美六合一保濕潤色乳(SPF30)
(成分:水、碳酸二辛酯、辛酸/癸酸甘油三酯、二氧化鈦、蠶絲油、十一烷、氧化鋅、植物甘油、鯨蠟硬脂醇、十三烷、乳 酸桿菌發酵物、椰油基葡糖苷、山崳醇、辛乙二醇、二氧化矽、維他命 E、海藻糖、摩洛哥堅果油、乳酸桿菌、荷 荷芭酯、黃原膠、多羥基硬脂酸、椰油醇、橄欖油鯨蠟醇酯、椰子果萃取、藥蜀葵根提萃取、紅沒藥醇、維他命 E、 大豆油、葵花籽油、氧化鐵(CI 77491,CI 77492,CI 77499)、AYUNA 特調精油(古雲香脂、祕魯聖木、沒藥、 洋甘菊、迷迭香、圓葉布枯)
這我很愛,出門只擦它。
Cellular Oil植力幹細胞能量精萃,這我已經用到第二瓶,夏天只擦這個。
這是實驗室團隊秉持以天然有機為信念,從千年野生橄欖樹中的細胞膜抽取出微脂質以獨家專利技術抽取出其幹細胞,搭配44%有機原材料調配出輕盈質地吸收力佳的「植力幹細胞能量精萃」。
(成分:葵花籽油、甜杏仁油、榛果油、辛酸辛酯、癸酸、十一烷、玉米胚芽油、植物油、十三烷、橄欖油、橄欖果油、橄欖油愈傷組織培養物裂解物、植物甘油、維生素E,四角豆膠,黃原膠,β-穀甾醇,角鯊烯,檸檬酸、AYUNA特調精油(古雲香脂、祕魯聖木、沒藥、洋甘菊、迷迭香、圓葉布枯))
過敏起疹子擦也不會癢,而且攜帶方便,我去健身房都是帶著它,洗完澡擦上去就好。
秋冬換季我則用「CREAM輕柔亮澤霜」
(成分:有機檸檬活水、丙二醇、十三烷、十一烷、鯨蠟醇、植物甘油、硬脂醇庚酸酯、甜杏仁油、乳木果脂、硬脂醯基麩 氨酸鈉、乳酸、硬脂醇辛酸酯、葡萄糖酸內酯、微晶纖維素、珍珠岩、植物角鯊烷、麥芽糊精、乙醯丙酸鈉、薑黃 專利萃取、乳酸桿菌、大豆油、綠胡蘿專利細胞溶胞、棉花愈傷組織、紅石榴籽細胞溶胞、大茴香酸鈉、黃原膠、 氫氧化鈉、纖維素膠、椰子萃取精華、維他命 E、β-谷甾醇、檸檬酸、植物角鯊烯、焦糖、苯甲酸鈉、AYUNA 特調 精油(古雲香脂、祕魯聖木、沒藥、洋甘菊、迷迭香、圓葉布枯)
主要成分細節: 植物角鯊烯─由橄欖提煉含豐富的植物角鯊烯,能替代存在於肌膚中的角鯊烯具保濕、減淡)
這瓶我已經用到第四瓶(少一個空瓶是上次老于帶我出門小度假時,用完就留在那了😂)。
這瓶很好,大A之前寫稿寫到過敏時,我還有空投給她,跟她說別怕,繼續擦繼續寫喔🙈
但她同時念念不忘的還有塑顏舒沁水潤霜(醋、麩氨酸、琥珀酸、1,3 丙二醇、植物甘油、氯化鈉、甘油辛酸酯、覆盆子果萃取、乳酸桿菌發酵物、椰子萃 取精華、葡糖酸內酯、乳酸菌、葵花籽油、生育醇、β-穀固醇、檸檬酸、檄樹、AYUNA 特調精油(天竺葵、花梨木、 古雲香脂、祕魯聖木、沒藥、洋甘菊、迷迭香、圓葉布枯)),因為有醋和覆盆子的莓果味,我很愛,T小姐卻有點怕,哈哈。
這罐我也用到第二瓶。
是臉很油,或者過敏到脫皮又犯油時會用,因為我不太常用,是緊急備品,強烈懷疑老于有用,他真的很愛用我的東西,我最近新買一個沐浴露也秒空,不愧是我朋友口中的「學姐」。
最後,謝謝你們看到這,看到的請舉手,我要推薦他們明天即將推出小尺寸(50ml),也是主圖商品,這瓶因為單價非常高(100ml 就要破萬)的「Terra Bella光璨神仙霜」。
神仙霜很妙,擦完臉就是覺得緊(為了確認這件事我昨天還擦了一下),只有過敏嚴重,臉乾燥我都會擦它,緊急救援商品來著。
網站上介紹——「首創從大麻籽中抽取幹細胞成份並榮獲In-Cosmetics Global 2020「最佳成份獎」。大麻籽幹細胞融入肌膚時會刺激表皮神經分泌反應,從而增加皮膚中 催產素 含量,喚醒皮膚自然修復及再生機制⋯⋯」
我自己的感想是真的很救急,吃錯食物過敏擦兩三天就好了。
上次去找蔡女皮秒初體驗,後來也是靠這瓶保養。真的在兩位大神的保護下,我成功去醫美保養,並且沒有起任何疹子刺激反應。
疫情剛開始焦慮臉爛時,也是靠神仙霜急救,畢竟這種時間我不會出門看皮膚科。
但事實上,我也好一陣子沒去皮膚科報到了。這真的讓我很感動,因為我去的那間只能自費,一次要一千多多年來加起來看診的錢,都不知道能買多少AYUNA了😂
如今,不但能皮膚(不亂吃時)穩定,有狀況時趕緊修復,真的很開心。
而且我還能去醫美,過敏兒就知道這有多難。
好了謝謝你們看我的落落長,我有幫大家談好康。
AYUNA X BERRY 獨家優惠
即日起至2021/7/31止,輸入折扣碼iouberry購買AYUNA任一商品即享有88折優惠。
https://reurl.cc/3aedkV
一代仙帝葉聖 在 說書人Vocal Youtube 的最佳解答
特別感謝本次台灣山葉機車YAMAHA「沒有」贊助🤣🤣🤣
每週或隔週週末晚上上片,現在全台國光號客運上也能看到環島系列影片喔!
太魯閣空拍申請處:https://www.taroko.gov.tw/zh-tw/Service/Download?id=33
可在拍前七天至三個月申請,申請後一次最長為兩個月,園區範圍涵蓋蘇花公路等地哦,感謝山友贊助少部分空拍素材。
想看更多:
FB:https://www.facebook.com/XGVocal/ 電競說書人Vocal
IG:https://www.instagram.com/xgbboyvocal/
攝影器材:
機身:Canon EOS R(2019/10)、Osmo action(2020/01)、DJI Mavic Mini、Canon EOS M50
鏡頭:EF-M 55-200mm F4.5-6.3、EF 16-35mm F4 IS L、RF 35mm F1.8 IS
穩定器:智雲Weebill S
麥克風:Rode VideoMicro(結果都沒在用)
剪輯&broll調色:維尼
https://ethanhung3513.carbonmade.com/
封面文字:寒星
https://www.instagram.com/zizizizichan/
hanxxingchan@gmail.com
一代仙帝葉聖 在 SEVEN Youtube 的最讚貼文
【Walking Video】30分鐘帶你走完 拱北殿+後山步道全程! 正殿→八仙洞→後山步道→望月亭→萬壽亭→川流亭→仙丹亭→雙拱橋→飛鳳亭→正見殿。
拱北殿地址:新北市汐止區汐萬路三段88號
google Map:https://goo.gl/maps/PXUt1wvPhDVPt5V39
拱北殿的由來及草創時期
本殿在現址開基建廟前,奉祀孚佑帝君呂仙祖於三秀山下的「北港鸞堂」。
清朝光緒27年(西元1901年、民前11年),水返腳(今汐止區)北港地區徐介卿、廖新田,蘇四川等居民,聽說木柵仙公廟(今指南宮)香火鼎盛,奉祀的孚佑帝君十分靈驗,於是,共議前往祈求仙公祖恩准分火回鄉,供奉於蘇火旺茶館內(今烘內派出所附近),名為「北港鸞堂」。在仙公祖慈悲濟世神蹟感召下,信徒日眾,成為水返腳及北港地區居民的信仰中心之一。
五年後,有一天在堂內扶乩時,童乩突然跳上神桌,奮力捶打桌面至穿鑿成洞,隨說:「神昆由 柳星君降乩,指點在三秀山建廟,以廣被恩澤、福佑蒼生」。信徒蘇慶月、蘇文真及蘇四川等乃虔誠捐獻土地,經於光緒三十二年歲次丙午二月初四午時三刻,恭請孚佑帝君飛鸞降筆擇地破土開工建廟。
當時,雖有北港地區村民齊來鑿石開基、伐木運土,信徒們亦盡力捐輸金錢物資,但因草創之初,蓽路藍縷,入不敷出,經營困頓。倖得當時本殿第一任主持陳恭先生(泉州安溪縣人、法號優婆塞普頌)刻苦經營,白天進入礦坑工作,貼補開支不足,夜間汲汲於法務建制。眾心一志,終於三秀山上,創建完成一座台式木造拱北殿。
民國60年代迄今的第五次環境整建
民國55年全殿重建任務完成後,常務董事蘇勝雄先生未敢稍歇,即率其現任總幹事蘇百福先生,著手規劃整建神殿四周林域。於是,鑿石開路、駁坎護堤,開山闢徑、砌石成階,跨壑成橋、涼亭星布,工程之細微及用心之良苦,不亞於重建工程。
經過數十年的汲汲經營,今日的拱北殿,殿前有寬廣停車場及兒童遊樂場,後山有登山步道及景觀涼亭,四周花木扶疏、老樹參天,空氣清新、香氣四溢。本殿多年培育的花木有桂花、茶花、櫻花、含笑花 杜鵑、紅丹、楓樹、樟樹、榕樹等,依時令節序而有不同的自然景觀。清淨自然、樸實親切,不但是參香賞景、陶冶心性的好地方,更是修持呂祖丹法的人間仙境。
★instagram★ https://instagram.com/SEVEN.Mr
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★WebSite★ http://www.DanceSoul.com.tw
#全程走完 #拱北殿 #汐止 #北部 #一日遊 #景點 #步道 #秘境 #GOPRO
一代仙帝葉聖 在 Dd tai Youtube 的最讚貼文
春遊太和古洞---郭善伙題
茫茫煙霧罩春山,
嫩葉參差古木間,
㵎水蛙聲相拍和,
琴音縹缈意悠閒。
太和古洞旅遊區位於清新縣城北郊的花尖山,舊107國道旁,距縣城僅2公里,離市區約5公里,南距廣州市70公里。是清遠市五條旅遊熱線—清新自然生態旅遊熱線中的主要景點之一。亦是“2002年度清遠市十佳旅遊風景區”之一。景區內險峰如削,挺拔摩天;林壑幽深,飛瀑懸崖;石刻棋布,曲澗爭流。沿山路而上,一條蜿蜒曲折的山溪,穿流在青山赤壁之間,形成數十處大小瀑布及水潭,山水相依,相映成趣,構成誘人的山水景觀;溪流晶瑩碧透,清涼爽快,是可直接飲用的天然山泉水。太和坑兩岸山崖峻峭,石峰壁立,經歷漫長歲月,大自然鬼斧神工的造化,形成無數形態各異的奇石景觀,耐人尋味,引人入勝,構成風景獨特的奇石景觀資源。100多年來,風景優美的太和古洞吸引了眾多名人墨客為其吟詩作賦,題字刻石,留下無數珍貴墨寶,使景區充滿詩情畫意,魅力倍增,具有高度的藝術、考古研究和旅遊觀賞價值。嵌在山門上丰姿圓潤的“太和古洞”四個大字,就是清末光緒甲辰恩科考試,中國歷史上最後一位榜眼,清遠人氏朱汝珍所題。太和古洞始建於清代鹹豐四年(即1854年),原屬道教宗教活動場所,距今已150多年的歷史。這裏有歷史悠久的靈山古觀:太和寶殿、桃源仙館、護法殿、玉皇殿、觀音閣、福德祠、鐘鼓樓等,殿內供奉玉皇大帝、觀音大士、張天師、“三清”(玉清元始天尊、上清靈寶天尊、太清道德天尊)、“三帝”(玄武帝君、文昌帝君、關聖帝君)、“三師”(呂純陽祖師、王重陽祖師、丘處機祖師)等十多尊神像。站在太和寶殿前的平臺,如處身霓雲之中,遠眺北江如玉龍橫臥,煙雲浩渺,洌水粼粼,機帆點點,壯麗景色,收眼底。正是:“石峭峰彌秀,泉鳴澗愈幽,翛然松下立,獨攬萬山秋。太和古洞長年香火鼎盛,遊人如鯽,或尋幽探勝,或虔參慕謁,絡繹不絕,蜚聲海外,是著名的道教洞觀之地。景區內設有:青少年體能鍛煉基地、大型的天然山水泳池、歐陸園燒烤度假天地、兒童遊樂園、園林式別墅松石 山莊、綠蔭融融的露天餐廳榕園山莊、旅遊購物商場、足底按摩路、休閒觀賞草場等,景區內集食、住、玩、購於一體,為國內外遊客提供優質的服務,並以其優美的山水環境和獨有的古洞、幽谷、奇石、崖刻等洞觀文化,讓遊客度過一段輕鬆愉快的好時光。
一代仙帝葉聖 在 他一代仙帝竟然重生在了一個廢物贅婿身上! 重症監護室 的推薦與評價
骨髓移植自然很成功,葉聖很高興終於可以跟愛妻那啥啥了,誰知道張汝茗康復好的第一天,就立馬提出了離婚! 葉聖頓時覺得晴天霹靂,這才有了他躺在重症監護室的一幕。 “唉 ... ... <看更多>